Presumptively Antisemitic: Islamophobic Tropes in the Palestine Israel Discourse
A bastion of free speech, individual liberty, and equality. This is the mantra our government repeats across the world and teaches nationwide in American schools. Rarely stated, however, are the varying limitations imposed on persons seeking to exercise such rights according to their identity. Protection of fundamental rights is at its zenith when exercised by white, Judeo-Christian communities, while exceptions are frequently invoked when racial or ethnic minorities exercise the same rights to challenge policies and laws harmful to their communities. Members of the majority engaged in dissent are treated as patriots with different political views. Minorities who dissent are treated as security and cultural threats deserving of social stigma at best or criminalization at worst.
This racialized double standard is most acute for Muslim or Arab Americans when they exercise their free speech rights to criticize the U.S. government’s failure to hold Israel accountable for its systematic violations of Palestinians’ human rights. Often repeated statements in support of Israel across U.S. administrations stand as a reminder of Israel’s central place in U.S. foreign policy. A most recent example occurred in Jerusalem on July 14, 2022 when President Joe Biden and Israeli Prime Minister Yair Lapid issued a joint statement declaring: “The United States and Israel reaffirm the unbreakable bonds between our two countries and the enduring commitment of the United States to Israel’s security. Our countries further reaffirm that the strategic U.S.-Israel partnership is based on a bedrock of shared values, shared interests, and true friendship.”
Among the countless analyses expounding on the strong bond between the U.S. and Israel in policy terms, few examine the relationship between Islamophobia and U.S. policy on Palestine-Israel.
When Muslims and Arabs in America defend the rights of Palestinians or criticize Israeli state policy, they are often baselessly presumed to be motivated by a hatred for Jews rather than support for human rights, freedom, and consistent enforcement of international law.
The resulting harm occurs at the individual and systemic level. Systemically, informed and critical debate about U.S. foreign policy is hampered by censorship campaigns targeting college students, faculty, human rights organizations, journalists, and elected officials.
Individually, Muslim and Arab Americans are defamed and effectively excluded from critical public debates pertaining to U.S. policies executed in their names and with their tax funds. Should Arabs and Muslims exercise their constitutional rights of free speech and assembly in defense of Palestinian human rights, they frequently become targets of aggressive intimidation, harassment, and blacklisting campaigns in their workplaces, towns, and universities.
The report Presumptively Antisemitic: Islamophobic Tropes in the Palestine Israel Discourse, which I co-authored with Mitchell Plitnick, examines how Islamophobia shapes American foreign policy in the three following ways:
- restricting open debate about unconditional U.S. support for Israel notwithstanding documented and systematic violations of international law by the Israeli government,
- perpetuating racist tropes that Muslims and Arabs innately hate Jews, and
- discrediting the Palestinian people from realizing their full civil, political, national, and human rights. Such racialized foreign and domestic policy was brought into sharp relief in 2022, with the response in the United States and Europe to Russia’s aggression against Ukraine.
As Americans in and out of government united in supporting the political, civil, and national rights and defense of Ukraine and Ukrainians, the approach in Washington to similar Palestinian interests ranges, with a few exceptions, from qualified, muted neutrality to outright hostile opposition. Such double standards prompt multiple questions that reveal how race and racism infect foreign policy and the treatment of minority communities who espouse unpopular views or dissent from the political orthodoxy, including the defense of human rights for all. What role does Islamophobia play in the formation of policies that restrict Palestinians from the same right of self-determination that are celebrated for Ukrainians and Israelis? How does Islamophobia silence and punish Muslim and Arab Americans who defend Palestinians’ rights in universities, the media, the public square, and online?
Presumptively Antisemitic explores these questions by addressing three key components of Islamophobia and related (though not identical) anti-Palestinian racism. First, Islamophobia adversely shapes public discourse on Palestine in the United States, currently and predating the “War on Terror.” Racist stereotypes of Muslims as savage are deployed to promote discriminatory policies against Palestinians. Second, an ecosystem of Zionist institutions and prominent individuals perpetuate Islamophobia to promote the policies and goals of Israel in its theft and occupation of Palestinian territory, decades of dispossession and marginalization of the Palestinian people, and denial of the rights of Palestinian refugees.
Islamophobia is juxtaposed against antisemitism, portraying Muslims globally and domestically as agents of antisemitism; attempting to create a competition, or even a zero-sum scenario between Muslims and Jews–rather than allowing principled opposition to both antisemitism and Islamophobia to unite joint social justice struggles.
As a result, legitimate efforts to combat antisemitism are disingenuously co-opted to undermine Palestinian aspirations for self-determination and human rights, as well as to defame Muslim and Arab human rights defenders as inherently antisemitic. Palestinian aspirations are often portrayed by the media and Zionist organizations as a cover for a uniquely Arab and Muslim antisemitism. Related is the tendency to pathologize Palestinians and all aspects of their political, cultural and social lives. This both stigmatizes the very idea of civil, national, and human rights of Palestinians and attempts to censor Arab and Muslim Americans’ political activism.
Discrediting any criticism of Israeli state practices violating Palestinian human rights as antisemitism overlooks the growing number of Jews and Muslims working together to promote Palestinian rights. Concerns of American supporters of Israel, including Jewish Americans who have a deeply personal stake in the well-being of the Jewish people of Israel, and American supporters of Palestinians, who have an equally deep and personal stake in the well-being of the Palestinian people in Palestine, are not equally considered when crafting American policy in the region.
Islamophobia, though far from being the sole reason for U.S. policy exceptionalizing Palestine, is a substantial factor. In turn, Muslims or Arabs (who are often mistaken as all Muslim) who criticize America’s unconditional support for Israeli state practices, regardless of the human rights implications, are immediately ostracized as antisemitic. The consequent harm is twofold: Palestinians’ lives and rights are discounted, and Muslim and Arab Americans are denied meaningful participation in public discourse on U.S. foreign policy and the ability to exercise their free speech rights.
To read the full report Presumptively Antisemitic: Islamophobic Tropes in the Palestine Israel Discourse, click here.
